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CALENDAR OF EVENTS

November 2024
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Speeches

As we build good marriages and strong families, we can transform this world, as families become the agents of development and social transformation for peace in this world.

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The question of an interreligious council at the UN is arguably not a question of renewing but rather reforming “the spirit of the UN.” In histories of the UN the “spiritual” dimension of the organization is often not acknowledged. Yet, a pervasive sense of a spiritual as well as a practical task of world organization can be traced to the Atlantic Charter of 1941 and many of the speeches at the San Francisco conference in 1945 which led to the founding of the UN.

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The family is a cell of society. It was written in many textbooks when I studied at school. Our generation was educated in very strong family-based values. Respect for our mother, father, grandmother and grandfather was unconditional and unquestioned.

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Within the African tradition, it is often said that the family makes children by providing them with a livelihood and by molding their personality, while children make the family by giving it cohesion and a sense of mission and responsibility.

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Whoever recognizes the importance of peace in the life of the human being will surely strive and will achieve accord with all people and will cooperate with others for the sake of keeping peace among all peoples.

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My connections with UPF have helped me to really understand my duties and responsibilities within my family structure. Nowadays, with the encroachment of foreign influence, it is becoming clear that our family structure may one day cease to exist. UPF seeks to strengthen our existing family by defining and clarifying the duties and responsibilities of everyone in this structure.

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I was born from a long line of traditional Shintoists and became a Shinto priest in 1963. I had an inborn gift for mediation and in 1983, I got a revelation from Takamimusubi, a creator god in Japanese religious tradition. At that time, my God became a golden pillar and entered my body in the course of my midwinter discipline, saying, “I have descended from heaven for the sake of world peace.” Until that time I had been praying only for Japan, so I was curious why I had to do something for world peace. Now I understand that my mission for world peace was predestined thirty years ago.

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Paris, France - Humanity is indeed one family but remains a divided family. International institutions such as the United Nations and UNESCO stand in positions analogous to parents in a family.

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Almost everyone in the world would agree that we are living in a time of global crisis. The attention of most governments, the G-20 nations, and the United Nations is currently focused on the ongoing worldwide financial chaos. On top of that, there is the continuing challenge of conflict and violence flaring up all over the world. Even more fundamentally, we face a growing moral and spiritual crisis at home and abroad, evidenced by the rise of family and social breakdown, and the current war against terror which could potentially escalate into a global religious conflict.

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Wars are fought between States, but States are made up of individuals, individuals who most probably, deep down, did not want anything more than peace, for their families, for their children and for themselves. How come then that individuals, people like you and me, have not been able to prevent wars, neither in the past nor those which are being fought today -  although in different ways and by different means?

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Humanity has always sought to gather around great projects to decrease social tensions or transcend political, ethnic, or religious boundaries. This has been particularly true since second half of the twentieth century.

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In 2000, 189 leaders from the world’s developed and developing countries launched an initiative to improve the lives of the world’s poorest people by eradicating poverty and its accompanying factors: hunger, disease, the lack of medical care, education, and the empowerment of women.

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